Tag Archives: Seminary

Dr. Norma Cook Everist Shares Part of Her Story

Originally shared by the Global Advocacy Committee, these powerful stories of women faculty are shared in the hopes of encouraging women to live more boldly and to give a better understanding of the female experience through recent history in theological education. 

Consecrated as a deaconess in 1960, I served Ascension Lutheran Church in St. Louis for 4 years (Before 1959 deaconesses had to choose between service to the church and marriage) In the early 60’s Concordia Seminary opened its doors to Lutheran teachers (which included women). I went over and enrolled, 1 woman among 800 men, and received an MA in Religion in 1964. However, that very year, when Burton and I adopted our son, Mark, I received a letter saying, “Thank you for your service.” I was removed from the roster because I had become a mother.

 For twelve years my call to ministry was as a community organizer in the inner cities of Detroit, MI, and New Haven, CT, as a bridge between church and world. Yale Divinity School is in New Haven. One day I went up the hill and enrolled. Yale welcomed me and Concordia’s degree.  After receiving an M.Div in 1976, Yale invited me to teach there as a lecturer in the Area of Ministry. Meanwhile women in our deaconess community took on leadership, and passed a resolution that all consecrated deaconesses were still deaconesses.  I became the first woman president of the LDA Board of Directors. In the early 70’s the Lutheran Church Missouri Synod went through a schism. I became a member of the Board of Directors of Seminex in the AELC.

 The ALC and LCA began ordaining women in 1970; my deaconess community area conference encouraged me to seek ordination, particularly since I was now teaching women and men who were studying at Yale to become pastors. The path to ordination was difficult, however.  I was approved for ordination by Wartburg Seminary. An LCA pastor tried to stop the ALC from ordaining me.  Dr. Roger Fjeld, prevailed, and I was ordained at Yale Divinity School in 1977. I believed if a door opened a crack, I should walk through and open the doors wider for others to walk through, too. I continued to be part of my deaconess community.

Dr. Norma Cook Everist, Professor of Church Administration & Educational Ministry, Wartburg Theological Seminary

Dr. Norma Cook Everist,
Professor of Church Administration & Educational Ministry,
Wartburg Theological Seminary

 In 1979 I received a call to Wartburg Seminary, becoming the first woman to teach in a tenured position in a seminary of the American Lutheran Church. I received my Ph.D. from The Iliff School of Theology and Denver University.  Even though other opportunities presented themselves later, I have been blessed and privileged to continue to serve Wartburg, and through Wartburg, the larger church and world.  I believe in collaborative ministry and the partnership of women and men, ministries based, not on gender, but on gifts. Thanks be to God.

Dr. Gwen Sayler Shares Part of her Story

Originally shared by the Global Advocacy Committee, these powerful stories of women faculty are shared in the hopes of encouraging women to live more boldly and to give a better understanding of the female experience through recent history in theological education. 

I remember… being told as a child that for a woman to become a pastor would be a sin while at the same time relishing access to Luther’s Works;

I remember… the excitement of being allowed full access with the boys to university theology classes even while realizing we girls were allowed in them on the assumption we’d never really use the theology we were being taught;

I remember… the male students who mocked me every time I raised my hand to speak at Seminary as well as the male students and faculty who bravely welcomed and incorporated me;

I remember… being told as the first woman theology instructor at Valparaiso University that the Dean was counting to see if I could attract male students and that I could neither counsel students nor lead in chapel worship as well as the male and female students who filled my classrooms and the brave colleague who invited me to preach in his chapel week;

I remember… the sheer joy of graduate school at the University of Iowa, where gender counted not at all;

I remember… as newly ordained in 1982 some parishioners leaving church when they saw I was preaching that day as well as developing a relationship with them and and later officiating at their funerals at their request;

Gwen-Sayler

Dr. Gwen Sayler, Professor of Bible, The William A. & John E. Wagner Professor of Biblical Theology, Director of Lifelong Learning, Wartburg Theological Seminary

I remember… the hostility of some male students when I first came to teach at Wartburg as well as the many men and women who warmly received me;

I remember… as I celebrate how far we have come and begin to prepare to let go to the female and male leaders who will take the next steps toward full partnership in the 21st century.

Dr. Ann Fritschel Shares Part of Her Story

Originally shared by the Global Advocacy Committee, these powerful stories of women faculty are shared in the hopes of encouraging women to live more boldly and to give a better understanding of the female experience through recent history in theological education. 

While I was a pioneer in attending the Military Academy at West Point, I was not a pioneer as a woman attending seminary. I am extremely grateful for those who went before me and bore pain, prejudice and sorrow. I was among the first 100 women at Wartburg, but the way had been paved well before I came. It was still a time of transition though. I had classmates who did not believe women could be pastors. Professors made biblical and theological arguments supporting women’s right and privilege to be ordained. It was still enough of a time of transition that we needed space in the community for us to gather separately as women to discuss our lives, experiences and what was happening in the church. For a while there was even a women’s room for us to use. Some of the men always wondered what the women were “plotting”, but most were gracious to give us space. We also benefited greatly from the wisdom and modeling of Norma Cook Everist as a faculty member.

For internship I was sent to Tulsa, Oklahoma. The congregation had asked specifically for a woman intern. Several families took the year off and went to a different Lutheran church because I was there. Actually, they had to take two years off because after I left the congregation asked for another woman intern. Not because I had done such a good job, but so I was not the standard by which future women pastors would be judged. They understood women pastors, as well as men, would be very different and offer different gifts. I often heard at that time, “We had a woman pastor and she did a horrible job.  We’ll never have another one.” And yet I wondered if the congregation had a bad male pastor, would the same thinking apply?

Dr. Ann L. Fritschel, Professor of Hebrew Bible, The Rev. Dr. Frank L. & Joyce S. Benz Professor in Scripture, Director of the Center for Theology and Land,  Wartburg Theological Seminary

Dr. Ann L. Fritschel,
Professor of Hebrew Bible, The Rev. Dr. Frank L. & Joyce S. Benz Professor in Scripture, Director of the Center for Theology and Land,
Wartburg Theological Seminary

When seeking a second call, there was one congregation that refused to interview me or look at my paperwork because I was a woman. At my first sermon at my second call, some people kept waiting for God to strike the church with lightning. I can see the harm of stereotyping and prejudice the isms produce and unfortunately many types of prejudice are still active in the church today. Fortunately as more people got to know me, they relaxed and pondered how God might be at work in the world. Yet all of this was not possible without many people standing up for women’s ordination and willing to change the system.​

Dr. Kris Stache Shares Part of Her Story

Originally shared by the Global Advocacy Committee, these powerful stories of women faculty are shared in the hopes of encouraging women to live more boldly and to give a better understanding of the female experience through recent history in theological education. 

The year is 2002 (yes, this century). I was just finishing up a master’s in lay ministry when I felt a call to continue my education and earn a PhD. Like any discerning student, I did my research and sought out conversations with the administration of potential academic institutions of study. At one particular place I was advised by the Dean of the Graduate programs not to apply. He stated, very bluntly, that a PhD program was not the place for a woman with four children. Clearly I would not be able to find the time needed for doctoral level work. (I was so shocked and appalled by his comment that I didn’t have the courage to ask if he had ever said that to a male parent.)

Dr. Kristine Stache, Associate Professor of Missional Leadership & Director of Learning for Life, Wartburg Theological Seminary

Dr. Kristine Stache,
Associate Professor of Missional Leadership & Director of Learning for Life,
Wartburg Theological Seminary

In some respects, that comment sealed the deal for me. I knew then and there that if female parents were not encouraged to study, there must be a desperate need for me and other women like me (and different than me) to have a presence in these learning environments. As much as I had to learn, I felt then that others might need to learn from me. We need the voices of different people, with different commitments, and different experiences and backgrounds present at the table, to learn and challenge one another.

I did finally earn my PhD, within five years of starting the program. Not too bad for a mother of four children, if I do say so myself.

THE BISHOP THROUGH MY DAUGHTER’S EYES by Tami Groth, final year MA Diaconal Ministry

This Spring when I learned that there would be a time set aside for students and their families during Presiding Bishop Eaton’s visit to Wartburg Seminary, I knew that I would bring my daughter along with me to the event. My husband, Shawn Brooks, and I started attending Wartburg Seminary when Nessa started first grade, and she has grown up a great deal during this time. When she met the Bishop she was almost 10-years-old and in fourth grade (we later learned Nessa shares her April 2nd birthday with Bishop Eaton). She has also had the opportunity to be a part of this diverse community, and is at home both in the residential area and in the academic buildings, or “the castle” as we call it in our house.

Nessa, quite shy by nature, was completely comfortable at the gathering, and she even asked the Bishop two questions about her job as Bishop and how she got to be Bishop. I love Nessa’s curiosity. As we walked home after the gathering, I reflected on how I am so thankful that Nessa has had the opportunity to observe many strong passionate women role models during our time here, especially those serving the church. That Nessa was not focused on the fact that Bishop Eaton is the first female Bishop of the ELCA was a sign to me that, in her understanding, gender is not a factor that defines what service one may be called to in the church. This is a significant shift from the world I grew up in, and I give thanks to God that my daughter’s reality includes meeting Bishop Eaton as the gifted church leader that she is and not as a “woman Bishop.”

Presiding ELCA Bishop Elizabeth Eaton at Wartburg Seminary in March 20015 with final year students Tami Groth and Shawn Brooks and their daughter, Nessa.

Presiding ELCA Bishop Elizabeth Eaton at Wartburg Seminary in March 2015 with final year students Tami Groth and Shawn Brooks and their daughter, Nessa.

25TH ANNIVERSARY OF THE PERSISTENT VOICE: Articles from the First Issue

The Persistent Voice began as a networking newsletter January/February 1990, and has continuously published for the past 25 years, becoming an on-line newsletter in 2008. A woman graduate waiting months for a call, initiated the idea of a newsletter to keep those graduates in touch and supported. At that time there were 8 women and 2 men waiting call. Over the years the mission of The Persistent Voice has expanded to include many issues of “Gender and Justice across the Globe.”

Some articles from the first issue:

EXCERPTS FROM A MESSAGE FROM WARTBURG SEMINARY PRESIDENT ROGER FJELD

It is a commentary on our church that we are simultaneously preparing to celebrate the 20th anniversary of the decision of our churches to welcome women into ordained ministry and at the same time seeing the beginning of a newsletter which has a concern for the lack of welcome. More than l000 women are now part of the clergy roster of the ELCA and uncounted thousands participate in various forms of professional lay ministry in the church. Their ministries have been overwhelmingly positive. Their contribution is undeniable. Yet there are those who deny women the opportunity to serve—either in first calls or in succeeding calls. Together we need to address this. In the meantime, this newsletter will be one link. . .  . I lament its necessity and I support its mission.

 

ELIZABETH LEEPER INSTALLED

Elizabeth (Beth) Leeper was installed as Assistant Professor of Church History November 10, 1989, bringing the number of women professors at Wartburg to four: Dr. Norma Cook Everist, Educational Ministry and Church Administration; Dr. Anne Marie Neuchterlein, Contextual Education and Pastor Care; Dr. Patricia (Patti) Beattie Jung, Social Ethics. Two women teach part-time in the Biblical division: May Persuad and Cindy Smith.

 

THE GLOBAL SCENE

The Evangelical Lutheran Church of Zimbabwe is planning to ordain its first two women pastors when they complete seminary this year. In Tanzania the faculty of Makumira Lutheran Seminary is urging the church to ordain women.

 

ASSOCIATE IN MINISTRY IN RESIDENCE

Rebecca Grothe, a 1981 MA graduate of Wartburg, was recently Wartburg’s first “Associate in Ministry in Residence,” spending a week on campus, addressing classes, preaching in chapel and speaking informally with students. Becky is Senior Editor for Leadership Education at Augsburg Fortress in Minneapolis. She previously served as Director of Christian Education at Bethel Lutheran in St. Clair Shores, Michigan, and at Zion Lutheran in Luckey, Ohio.

 

MEMORIAL SERVICE FOR MONTREAL

The Wartburg Community held a Memorial Service for the 14 women killed Dec 6 at the University of Montreal’s engineering school by a man walking into a classroom yelling, “You’re all a bunch of feminists!” Wartburg’s “Liturgy for Women” was planned and held the evening the news was released. The Homily was entitled “The Extravagance of Violence.”

 

POEM BY Ray Blank

FREEDOM
Freedom to be,
All that you can be
Unless that offends me.
All that I allow you to be,
Is what you can be,
Says ME.
OPPRESSION.

FREEDOM
Free to be,
All that you can be.
You challenge growth within me.
To reach to be able to see,
All that I can be.
Together WE.
LIBERATION

(Written in WTS Feminist Theology and Ministry Class, 1989)

 

SERMON SEGMENT By Cynthia Robles, Final Year MA Diaconal Ministry Student

From a sermon preached by Cynthia Robles at St. John’s Lutheran Church in Dubuque, IA using the gospel text Matt. 25:31-46 

In a Seminary class on Ethics, we read a book called Lest Innocent Blood be Shed about a community in France during WWII that took in Jewish immigrants that were fleeing from Germany. The church in their town of Le Chambon had engraved over the door the words, “Love one another.” In watching a short clip from a movie about these people, when asked why they put themselves at risk by giving German immigrants refuge, they looked at the camera and said, “It’s what we do.” It was as if they wondered why one would ask such a strange question. The truth is, “Love one another” was not only written on their church, but also written on their hearts. It was woven into the fabric of their being.

As I thought about this, I began to see how this way of thinking is so similar to how I feel being called to a ministry of Word and Service. I cannot tell you how many times I am asked, “Why not become a Pastor?” I say, “I know it is not my call. My call is to Word and service.” When explaining this call to some of the men in the “Almost Home” shelter [At St. John’s] last week, one man said, “After all, it is about getting the word of God out there.” I said, “Through actions, right? And he nodded his head, yes.

As I have pondered my call to service, I wondered where it came from in my life. Was there something that happened that made me begin to think this way or is it just who I am? I tried to figure it out, because this sense of call is so strong for me. It came back to thinking about the great role models I had in my life. My Grandparents and my Dad. From the time I was small, I can remember going to church every Sunday, many times with my grandparents.

However, what I remember most about them was their home, only blocks from St. John’s here on Jackson Street. You could show up any time of the day or night and be welcomed. Not only would you be welcomed, but loved. They would give you something to eat or drink or even a warm bed in which to sleep. Their home was the place we gathered during the holidays, small, but filled with laughter and joy. If they knew they weren’t going to be home, we knew where the key was and we were still welcome to come in. If the light was on, you knew they were home and you were welcome. Although they did not have the words “Love one another” written on their home, it was certainly written on their hearts.

The Greatest Commandment written in the Gospel of Matthew is “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. And second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the law and the prophets.

In today’s gospel the sheep depict God’s people. They participate in God’s mission. They have responded to Gods call and respond by expressing deeds that manifest God’s Kingdom in a sinful world. Jesus identifies with the poor and desperate. On the other hand, the goats, which have not welcomed the proclamation with positive response, are condemned. They have not “served” Jesus. Disciples live lives of service among those who are living on the margins. This is what is difficult about this text and what I think we all may wrestle with a bit. We know that we do not have to do good works to earn our salvation, but here God is condemning the ones who do not serve.

“Perhaps Jesus says in this parable what he has been saying all along through his teaching and actions and what he will soon say: that God loves us and all the world so much that God has decided to identify with us fully and completely. “We recognize God most easily in the face of our neighbor, meet God in the acts of mercy and service we offer and are offered to us, and live in the blessing of God as we seek to serve as Christ served.”[1]

Two years ago I was asked to resign from my job. I had been in management for over 25 years and for many years worked at making a difference in a community as a Parks and Recreation Director. Once I resigned, I did not know who I was, because I found all my value in my job. It was who I thought I was. Once that was gone, I thought I had nothing. This was a very dark place. I felt like I had no worth, like I was powerless. I had no idea what I was going to do with my life.

Each night there are men who walk through the church doors of “Almost Home,” many who have no job, many who fight addictions and come hungry and thirsty and cold. Many of you may have been through something in your life that has brought you to a dark place, and if you think back, this is where you may have seen Jesus. In this darkness and in this powerlessness we find power, not in ourselves, but in Jesus, the one who has given us this gift of Grace, by living and dying on a cross for you and for me. Because God did this for us, we are justified by Grace through our Faith and because we are given this gift of salvation we are free to serve our neighbor. I know this is true, because I have felt suffering in this life and I am here today to preach the Gospel as a broken, but saved Child of God. I am claiming my baptism, I am living out my Christian Vocation, and I no longer find value in what I am doing, but I find value in what has been done for me. All of you have value too, because this Grace is for you, saints and sinners. I look in the eyes of the men who walk through these doors each night and see Jesus, because Jesus says when you feed the ones who are hungry and you give the ones who are thirsty something to drink, clothe them and give shelter to the ones who need it, you have done this for Jesus. So, I ask, what do you have to give? You have what has been given to you….LOVE. You can love one another, just as God loves you.

And, just as important is a community that loves. When we love one another it spreads. You can see it here in the ministry that is connected to this building that you steward so well. I have seen volunteers from the community who have come forward to open the doors and show hospitality to the men in the shelter, and the neighbors who come to find clothes for the winter months to keep from freezing in their homes where many cannot afford heat. The men from the Shelter help those neighbors and I heard them bless one another over and over. Students from Wartburg made winter hats for the men. The young lady who we heard from at the beginning of the service has a mission in this life to make this community a better place by loving others. She has coordinated with several families to bring food for the men who are hungry, “And God said, let the Children lead,” This is the gospel in action; we have God’s love woven into the fabric of our being, in St. John’s and in this neighborhood community that God has given to us as a gift. Pure gift.

So, let us share this gift with others, tell the story of what has been done in the name of the one who loves us. We are sent out to tell this story to ones who may not ever hear it. “Mission itself becomes redefined when we consider the move outwards as a move towards God!” [2]”The community is sent out from the Lord’s Supper as body of Christ only to discover that the body of Christ is already waiting for the community in those suffering in the world.”[3] This is what I call discipleship; this is what we do. You can do this here or like my grandparents, in your own home, or in your work, or on the playground, in whatever you do. Let us etch the words over our door: “Love one another” and imagine then, that it will be etched in our hearts.

“I know that I want to have a door in the depths of my being, a door that is not locked against the faces of all other human beings. I know that I want to be able to say, from those depths, “Naturally, come in, and come in.””[4]

 

[1] “Christ the King A: The Unexpected God | …In the Meantime,” n.d., accessed December 4, 2014, http://www.davidlose.net/2014/11/christ-the-king-a/.

[2] “Commentary on Matthew 25:31-46 by Dirk G. Lange,” accessed December 4, 2014, http://www.workingpreacher.org/preaching.aspx?commentary_id=173.

[3] “Christ the King A.”

[4] Philip P. Hallie, Lest Innocent Blood Be Shed: The Story of the Village of Le Chambon and How Goodness Happened There, 1st edition. (New York: Harper Perennial, 1994), 287.