A Present Participle (“ing”) Poem
How goes this conversing with death?
Is death at the end to be befriended or upended
By a dreaded enemy’s defeating by the spirit’s working
Often when in helplessness, hopelessness or pain’s distress
Death comes as respited releasing, awaited with eagerness
Tempting us to euthanasia or suicide: both rob God’s hands!
Scripture is clear: human life is enslaved by fear of death1
But there is an antidote, not a medicine, but a person
Called Resurrection and Life2 who killed killer-death
By dying—like many soldiers—dying to win a battle
And saving others, like Christ dying & sharing His kingdom
With others. Like the dying thief and offering it to all!
For many baptizings that begin it in God giving pardon,
New birth into new living that is lasting into the ages of ages
Linking us with Christ’s dying and living, kept by the spirit
Working faith & love toward the living word named Jesus.
St. Paul admits desiring departing and being with Christ!
A suicidal death wish? No, a longing for consummating Faith,
Hope and Love through the victory won by Jesus, swallowing
Death & defanging evil! This gift just keeps on coming
From the Father’s on-going so loving the world—
Rooting in the Son’s once-for-all-self-sacrificing and,
The undercover working of the creating spirit
Bringing the redeeming power of love3 & liberating truth
Of the triune deity’s trialogue displacing death’s dialogue
With the triune deity’s trialogue of
Christ, Grace & Faith!
The Dialogue with Death recommends that the dying “befriend” death. I agree that it is important to accept death when it is clearly approaching. The “Death and Dying” movement followed the literature about the “American Way of Death” the way the funeral industry helped in physical and psychological tools to mask and in effect deny death. Many psychologists recommend that funeral services should be “grief management.” The current fad in the “celebration of life” – a half step in the right direction. However that is understood and usually performed as celebration of the life of the deceased and paints plaster saint out of one whom the family and friends knew was quite the opposite. Even the best of the saints need to be remembered as “a sinner of (Christ’s) own reddeming (ELW p. 283).
So the one whose life should be celebrated at funerals is Jesus whose death and resurrection are our new life and sure hope for eternal life. Handel’s Messiah draws from Revelations 5:9-14 for the final chorale: “Worthy is the Lamb who was slain.”
Scripture makes it clear that death is a defeated enemy – it’s not a warm fuzzy friend (see the notes in the poem).
32 Cor. 5:19-21