Tag Archives: ELCA

30TH YEAR FOR INCLUSIVE LANGUAGE AND COMMUNITY CONVOCATION By WTS Prof. Nathan C. P. Frambach

The “Inclusive Language—Inclusive Community” Convocation was held at Wartburg Seminary earlier this Fall. Presenters were Professors Nathan Frambach and Thomas Schattauer, and final year M. Div. students Rebecca Goche and Chris Lee.  This is the 30th such convocation held annually in the Fall at Wartburg as the church continues to grow, ever expanding the meaning of inclusivity. Professor Frambach’s opening comments begin below.

This convocation is about our life together as persons in community who use language as a—if not the–primary means of expressing ourselves, both to one another and in our praise of God. Language reflects and forms human perceptions and actions. In worship, the language we employ has the comparable impact on our perception and understanding of God.

This community long ago adopted inclusive and expansive language commitments, as stated in the Student and Community Life Handbook (p. 84). This policy reflects an institutional value, a commitment to providing leadership in the movement toward inclusiveness in church life and the church’s use of language. This convocation is an occasion for this community to discuss this commitment and the leadership that we will provide.

In preparing for this convocation and perusing my own inclusive/expansive language resource file, I came across material–task force minutes and notes, convocation literature, papers–from Wartburg as well as from my own tenure in a seminary community as a student. I left Trinity and Columbus well over 20 years ago and we were working on this then. Will we still be working on it 20 years hence? When I first encountered, or was encountered by a commitment to inclusive and expansive language in my seminary community, it was disorienting, difficult and challenging. But I was open to it, or I was opened to it, and gradually I lived and practiced my way to somewhat naturally using language in a more inclusive and expansive manner. It is now a non-negotiable for me. For instance, using “he” to refer to God, while acceptable in some circles, is finally unacceptable because it is fundamentally inadequate. Most significant is how my perception and understanding of God has been broadened, deepened, and enriched. The impact of inclusive and expansive language on me has been such that without it, I suspect my conception of God would be genuinely impoverished.

Finally, this I will claim: The call to be a Godbearer, to convey the gospel, to be a messenger of Jesus Christ, contains within it the call to give up the right to use language in a way that people experience as excluding them. I will own that statement, but it is not my claim. It is a direct quote from a paper entitled “Pastoral Ministry: All Things to All People,” written by an esteemed colleague almost thirty (30) years ago. We’ve been working on this for quite some time. The mantle is passed to each new generation of those called to share and serve the gospel of Jesus Christ. It’s our watch, God’s people, and continue this work we must.

DITTO By Chris Lee, Final Year M. Div.

“I could just say ‘ditto’ and sit down, I guess. But what’s the fun in that?

Dr. Frambach gave me a time limit so please don’t mind my phone sitting here keeping me accountable. Nate asked me to speak today and I wasn’t sure quite what to say… so, by way of introduction:

Hi. My name is Chris and I am a multi-racial, multi ethnic, ELCA Lutheran with Baptist roots, and I was baptized in a Wisconsin Synod congregation.

We, as the ELCA, have been working on diversity as a church for 25 plus years. Look around; things have not changed much.  Well, things have changed, but not as much as anyone expected or hoped for. I’m a non-White Lutheran and I can tell you that it can be pretty lonely out here.

So we talk about inclusivity, and that includes our language.  And it matters! Inclusive language is an invitation to the conversation.  When we use and talk about language, here’s what we confess. Our language, any language we try to use, is ultimately insufficient.  Our language is incapable of describing God.  That is simply true. God is bigger than any definition, attribute, or revelation we hope to have.  God is God, and we are not.

So, yes, inclusive and expansive language matters. It is our faithful attempt to get as close as possible to accurately describing God.  It is a matter of our call to proclaim the gospel – our calling to the ministry of word, service and sacrament. What we say counts. It is a matter of our faithful, inclusive confession of who God is, a God for all people, regardless of whatever barrier we might try to erect between God and another.

FOOD, FAMILY AND FELLOWSHIP FOR THOSE WHO HAVE NONE Excerpts from “Stories of Hope” ELCA Central States Synod

 

Childrens Memorial - Lunch Line lr

In the midst of a poverty-stricken neighborhood in Kansas City is a tiny church community where a pastor, outside volunteers and highly-engaged church members have come together to create a sense of hope and joy. . .in spite of their surroundings. The church has been through some very rough times as the surrounding neighborhood has declined. But Pastor Ann Rundquist sees hope. While Ann was at Wartburg Seminary she was asked to do part of her fieldwork at Children’s Memorial. “I bit,” said Ann, “and then I didn’t want to leave.” The church is under synodical administration with an oversight board consisting of the community and synod representatives. “We really are the synod’s church. . .a mission outpost. . .with nontraditional ways,” Ann remarked.

Children’s Memorial Lutheran Church is an ELCA congregation in northeast Kansas City, Missouri that was established in 1884. The church’s name describes the story of its origination. Back in 1882 a capital campaign was conducted where children across the U.S. sent money to the congregation so they could buy land and build a new church. The church and neighborhood prospered into the 1950’s and then declined as its families moved to the suburbs.

Childrens Memorial - Earl Tony Ann lr

Ann was consecrated as a diaconal minister and installed as pastoral leader on May 9, 2013. Because of the needs of the people and as an expression of her diaconal service in this unique ministry setting, she completed additional classes and was ordained and installed as pastor on March 14, 2015. “I am so thankful that ELCA congregations’ support our unique ministry in what many think is an ‘undesirable’ location. Isn’t that where Jesus lived?” Though she serves only part-time, she is breathing new life into an area that is comprised mostly of people who are homeless or living in extreme poverty. “One of my roles is to develop leaders who love to spread the good news of Jesus Christ, welcome others, and serve one another. Our consistent message is ‘come and see.'”

Even in such a poor area, where the total weekly offering might average $5, God is doing something extraordinary. When the plate passed by me during Sunday morning worship, I couldn’t help but be reminded of the story of the widow’s mite:

As Jesus looked up, he saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. “Truly I tell you,” he said, “this poor widow has put in more than all the others. All these people gave their gifts out of their wealth, but she out of her poverty put in all she had to live on.” ~ Luke 21: 1–4

“Gone are the days of just a handful worshiping and serving on Sundays. Thirty faithful disciples come together consistently as a Christ driven community,” Ann said. Retired pastor and church member Bill Pape suggested a Saturday morning worship, which gathered 30 people to word, sacrament, service and lots of singing. And the church’s street corner worship on Fridays attracts about 10 people. Bible studies are on Tuesday and Fridays. Two hundred hot nutritious meals are prepared and served each week. Holiday diners (Easter, Thanksgiving, Christmas) number about 300.

ThriftStore

The church also has a volunteer-run Thrift Store chock full of clothing bargains that helps offset the church’s expenses, and a Clothes Closet that provides free clothing for those in dire need. Pastor Ann is hoping to add a licensed Food Pantry in the near future to meet people’s requests for food to take home. Food can be bought from Harvesters at a discount, but the Pantry needs funding.

Thirteen synod congregations partner with CMLC to serve lunch, donate clothing, provide financial support and prayer. Generosity USA, a local nonprofit agency, funds all the food expenses and in 2015 MLM volunteers donated Christmas gifts. “It is amazing how adults and students come to serve lunch and before long they match their talents with our needs. An Eagle Scout built shelving units and a Girl Scout just brought us twenty Easter baskets. The Chamber of Commerce and Northeast High School partner with us, too. And we look forward to Youthworks volunteering, again, this summer,” Pastor Ann commented.

Childrens Memorial - Earl and Freezer lr

“I’m spoiled rotten!” said Earl the Church Caretaker.
Earl has served as Church Caretaker for three months now. Before that, he lived under a bridge on I-70 and Truman Road. Earlier this year, Children’s Memorial had several robberies of items used in church services, one being the altar cross. The members of the community were quite upset and organized a search. One night they found the cross in the middle of an abandoned lot, shining in the light of the moon.

“It’s a pleasure to volunteer here at the church,” said Earl. “It’s amazing and I’m still getting used to it. I get to help people who have needs most people can’t imagine. I get to use my skills around the church and make dinner for people. I get to sit in a pew and pray early in the morning and late in the day. It’s so peaceful. I’m spoiled rotten! The only thing I don’t like is having food for the kitchen but not being able to hand it out to people to take home. But we are working on setting up a Food Pantry so I won’t have to turn people away any more.”

Pastor Ann found a creative solution to two problems by asking Earl to volunteer at the church. Caretaker Earl makes use of his handyman skills and has fixed long-neglected problems with plumbing and electrical, as well as an issue with the gutters that resulted in water pouring down the stairs of the main entrance people use for the Community Kitchen and Chapel services whenever it rained. He also serves as a cook in the kitchen and is proud of his homemade spaghetti sauce.

“Our ministry is word, sacrament, fellowship, meals, and clothing. Most of the people who come here learn about us from a friend on the street. Creating a safe, family environment has been key in welcoming others as many don’t have families. So we visit, eat, work, and pray like a family. Nutritious meals, which include fruits and vegetables, are often a luxury to our diners. Travel with us from the dinner table to the Lord’s table,” said the determined pastor.

Because of the support from other congregations and God’s grace and abundance, a growing church ministry has been created here at the corner of Independence and Brighton, right in the midst of poverty. Instead of children across the U.S. sending their pennies here to build a new church, local congregations and volunteers are making contributions and driving a short distance to rebuild what was once a thriving congregation.

childrens_memorial_worship_x800

“There certainly are other churches in our neighborhood,” Pastor Ann said, “yet, people tell me they worship and eat at Children’s Memorial because they feel respected, listened to, understand worship, seek forgiveness of sins, like the food, and have opportunities to participate and lead.”

“The tremendous, collaborative ministry that’s happening at Children’s is a vivid example of what God’s people can do when we work together,” said Roger Gustafson, Central States Synod bishop. “The overall theme we’re exploring as a synod is HOPE, and all of those who are lending a hand at Children’s are showing that in the midst of difficult and challenging circumstances, hope springs to life when we focus on sharing our abundance.”

“As you may guess, we have few ‘frills,’ such as a telephone, janitor, secretary, or musician. However, our followers of Jesus pitch in and take leadership roles to maintain the building, sing solos, prepare meals, and spread the good news of Jesus Christ,” said Pastor Ann. “The majority originally came for a ‘sloppy joe’ meal and stayed for the Lord’s meal. . .over and over again. Jesus instructed us that ‘when you give a banquet, invite the poor, the crippled, the lame, and the blind. . .you will be repaid at the resurrection of the righteous.’

Childrens Memorial - Chapel Service lr
Quick Look at Children’s Memorial Congregation
A recent survey of 53 adults at Saturday lunch found:
64% Have disabilities
42% Receive Social Security disability
17% No income
41% Intermittent jobs: scrap metal, clean parking lots, move furniture
3% Full-time employment
38% No permanent shelter
21% Live outside
21% Have transportation
55% High school diploma or GED
30% Addictions
43% Receive food stamps
34% Former felony convictions
96% Come to Children’s Memorial for food, clothing, and to socialize
87% Attend worship weekly
62% Volunteer at church

Read the article by Rick Moser in it’s entirety here.

CONTINUING THE CONVERSATION: CONFRONTING RACISM by Derek Rosenstiel, 1st Year MDiv Student and Angela Kutney, Final Year MDiv Student

“But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us.” Ephesians 2:13-14

“Continuing the Conversation: Confronting Racism” was held at WTS Tuesday, November 10th as a response to Bishop Eaton’s call to address systemic and institutionalized racism in the church, the country, and the world. This gathering together in fellowship, conversation and worship was one step toward breaking down the walls that divide people from people. Facing the sin of racism brings us, once again, to the foot of the cross where Christ transforms hostility to peace.

In community we work to find a solution to this issue, ultimately trusting that God will bring about the justice and reconciliation desperately hoped for.  And so the conversation continues, because it must.

 

“CONFRONTING RACISM” CONVERSATION HELD ON WARTBURG SEMINARY CAMPUS by Carina Schiltz, Final Year MDiv

Wartburg Seminary held a community-wide conversation on “Confronting Racism” during the first week of fall semester classes. Faculty, staff, and students were invited to attend this conversation to further engage in the complexity and implications of racism, to share stories, and to continue in this dialogue for the sake of change.

The community viewed the ELCA webinar featuring Presiding Bishop Elizabeth Eaton in conversation with ELCA church wide council member William B. Horne II about racial justice in the United States. This webinar was created in response to the massacre of nine people, including two pastors, at Mother Emanuel AME Church in Charleston, SC, as well as in response to other racially-motivated violence that has been taking place all through the history of the United States, but particularly over the past year.

After viewing the webinar, members of the Wartburg community shared stories of witnessing and experiencing racism first-hand, even within the walls of Wartburg Seminary.

How will we, as a seminary, as a gathering of faithful people who worship the God who breaks down barriers, continue to contemplate and take action when it comes to the evil of racism in our world and in our midst? This conversation must be continued, and this conversation must result in change.

Click here to view the webcast, or for resources to assist in beginning conversations about confronting racism on the ELCA website.

Dr. Norma Cook Everist Shares Part of Her Story

Originally shared by the Global Advocacy Committee, these powerful stories of women faculty are shared in the hopes of encouraging women to live more boldly and to give a better understanding of the female experience through recent history in theological education. 

Consecrated as a deaconess in 1960, I served Ascension Lutheran Church in St. Louis for 4 years (Before 1959 deaconesses had to choose between service to the church and marriage) In the early 60’s Concordia Seminary opened its doors to Lutheran teachers (which included women). I went over and enrolled, 1 woman among 800 men, and received an MA in Religion in 1964. However, that very year, when Burton and I adopted our son, Mark, I received a letter saying, “Thank you for your service.” I was removed from the roster because I had become a mother.

 For twelve years my call to ministry was as a community organizer in the inner cities of Detroit, MI, and New Haven, CT, as a bridge between church and world. Yale Divinity School is in New Haven. One day I went up the hill and enrolled. Yale welcomed me and Concordia’s degree.  After receiving an M.Div in 1976, Yale invited me to teach there as a lecturer in the Area of Ministry. Meanwhile women in our deaconess community took on leadership, and passed a resolution that all consecrated deaconesses were still deaconesses.  I became the first woman president of the LDA Board of Directors. In the early 70’s the Lutheran Church Missouri Synod went through a schism. I became a member of the Board of Directors of Seminex in the AELC.

 The ALC and LCA began ordaining women in 1970; my deaconess community area conference encouraged me to seek ordination, particularly since I was now teaching women and men who were studying at Yale to become pastors. The path to ordination was difficult, however.  I was approved for ordination by Wartburg Seminary. An LCA pastor tried to stop the ALC from ordaining me.  Dr. Roger Fjeld, prevailed, and I was ordained at Yale Divinity School in 1977. I believed if a door opened a crack, I should walk through and open the doors wider for others to walk through, too. I continued to be part of my deaconess community.

Dr. Norma Cook Everist, Professor of Church Administration & Educational Ministry, Wartburg Theological Seminary

Dr. Norma Cook Everist,
Professor of Church Administration & Educational Ministry,
Wartburg Theological Seminary

 In 1979 I received a call to Wartburg Seminary, becoming the first woman to teach in a tenured position in a seminary of the American Lutheran Church. I received my Ph.D. from The Iliff School of Theology and Denver University.  Even though other opportunities presented themselves later, I have been blessed and privileged to continue to serve Wartburg, and through Wartburg, the larger church and world.  I believe in collaborative ministry and the partnership of women and men, ministries based, not on gender, but on gifts. Thanks be to God.

Dr. Gwen Sayler Shares Part of her Story

Originally shared by the Global Advocacy Committee, these powerful stories of women faculty are shared in the hopes of encouraging women to live more boldly and to give a better understanding of the female experience through recent history in theological education. 

I remember… being told as a child that for a woman to become a pastor would be a sin while at the same time relishing access to Luther’s Works;

I remember… the excitement of being allowed full access with the boys to university theology classes even while realizing we girls were allowed in them on the assumption we’d never really use the theology we were being taught;

I remember… the male students who mocked me every time I raised my hand to speak at Seminary as well as the male students and faculty who bravely welcomed and incorporated me;

I remember… being told as the first woman theology instructor at Valparaiso University that the Dean was counting to see if I could attract male students and that I could neither counsel students nor lead in chapel worship as well as the male and female students who filled my classrooms and the brave colleague who invited me to preach in his chapel week;

I remember… the sheer joy of graduate school at the University of Iowa, where gender counted not at all;

I remember… as newly ordained in 1982 some parishioners leaving church when they saw I was preaching that day as well as developing a relationship with them and and later officiating at their funerals at their request;

Gwen-Sayler

Dr. Gwen Sayler, Professor of Bible, The William A. & John E. Wagner Professor of Biblical Theology, Director of Lifelong Learning, Wartburg Theological Seminary

I remember… the hostility of some male students when I first came to teach at Wartburg as well as the many men and women who warmly received me;

I remember… as I celebrate how far we have come and begin to prepare to let go to the female and male leaders who will take the next steps toward full partnership in the 21st century.