I am African-American. After Charleston, we as the ELCA need to go be Lutheran in African-American communities across the United States.
Within Lutheranism there are, truly, many ethnicities. But as discussed in the recent article in The Economist (“The silent minority: America’s largest ethnic group has assimilated so well that people barely notice it” ) many of those European ethnicities have blended together. Could it be that they have assimilated into the modern American concept of whiteness?
The black/white distinction is not something created by African-Americans. This is an important point. The cultural distinction (to put it mildly) is something everyone is born to, yet only “other” ethnicities have to deal with. Whiteness has social and economic benefits, and thus, very practical dimensions.
Lutherans have a chance to proclaim and demonstrate a word of grace in the midst of exclusion. Black America needs a word of grace. Economics, stop-and-frisk, and other ills have left too many behind, and the African-American community sees a world going on about its business with little care.
Are we listening? Are we willing to partner for change?
Lutherans are “the grace people,” and we have a powerful work of grace to do. It is not neat. It is not fast. It is not easy. It is one by one, face to face, fueled by humility and an understanding of willing sacrifice.
I am willing to answer the question “Why are you Lutheran?” over, and over, and over, and over, and over again. But people can’t ask me the question if I am not out there, where conversations can happen.
Have you been asked why you’re a Lutheran lately? Is it because you are only around Lutherans? Then how will that powerful work of grace proceed, if we talk only to ourselves?