Category Archives: Signs of the Times

Prayers for Sexual Assault Awareness at Wartburg Seminary by Mary Wiggins, 2nd Year M.Div

The community of Wartburg Seminary, during the week of April 25th 2013, prayed for those impacted by Sexual Assault. April is Sexual Assault Awareness month. This effort was coordinated by the Global Concerns Committee and the Chapel Staff and planning groups. Although Sexual Assault and Abuse primarily affect women, it does not discriminate for men and women, young and old from all over the world are survivors of rape, incest, and abuse. It is estimated that 1 in 4 women and 1 in 6 men are impacted by sexual assault in their life time.  

What makes sexual abuse so vile? Its power to isolate and to silence.

Fifty-eight candles were lit in the chapel to represent how sexual abuse statistics would look in a community of Wartburg’s size. These candles were accompanied by prayers for victims–survivors and those who did not survive, supporters, advocates and perpetrators. With sighs too deep for words to express these candles were a visual prayer for all the people whose voices were silenced by abuse.

Image of candles on the Table in Loehe Chapel.

Holy One, you do not distance yourself from the pain of your people, but in Jesus you bear that pain with all who suffer at other’s hands. With your cleansing love bring healing and strength to victims of sexual assault and by your justice, lift them up, that in body, mind, spirit they may again rejoice. In Jesus name, Amen.” (Evangelical Lutheran Worship, p. 84)

Photo credit: Mary Wiggins

PIPELINED by Mary Wiggins, M.Div. Middler

One of my mentors, someone very dear to me, my campus pastor, holds the theory that we aren’t fully adults until we are thirty; that young adulthood is a decade phase of liminality between the threshold of youth-hood and adulthood. In many ways I agree, considering I feel I have a lot of growing up to do and often I feel like I am constantly in-between. At twenty-three years old, a few months shy of my college graduation I felt a calling to pastoral ministry and by twenty-nine, I hope to be an ordained pastor. I am a part of the group of seminarians that used to be much larger, those that will be ordained or consecrated before the age of 30. I am going to be a young clergy person. So I ask the question “Is someone too young to go to seminary?”

There were several reasons why I began to explore this question, but none of them matter nearly as much as the question itself. Today, there are far fewer pipeliners in seminary than there used to be. Maybe part of it has to do with the times. Or it could be the encouragement of more second-career seminarians. Or maybe it is the strong persuasion to do anything else you possibly can, such as an old trend in some denominations to encourage candidates to live a little bit first.

So my answer, unsurprisingly, is, “No. I don’t think, within reason, that anyone is too young to go to seminary.” Yes, I still agree that most candidates should have a Bachelor’s degree first, even though many pipeliners feel called much earlier. And yes, I believe some pipeliners are developmentally less mature than others and are obliviously less developmentally mature than our older classmates. And yes, we have many challenges ahead of us, including amount of growth, issues in establishing our authority (both with parishioners and colleagues), and finding a witty yet tactful comeback to being questioned on our age on a regular basis.

But you see, despite all of this, we are called. God calls all types of people. And some of us may actually end up being called “the pastor that looks like she’s twelve.” We may grow beards, cut our hair short, buy more “grown up clothes” to establish authority, but we are called none-the-less. You see because it’s not entirely ourselves and the things we do that give us authority to pursue this calling and to be pastors. It is also the people to whom we minster. It is the college student taking to her mom on her cell phone on the way to a retreat who calls the Wartburg intern, her pastor. Or it’s the woman who called the CPE student, the chaplain. Or it is the man who asks the very green 25 year-old seminarian, “How long have you been in ministry?” and then pours out his heart. It is these people who recognize who we are and prove that no one is too young to go to seminary.

Australian Women Continue to Press for Ordination

The Women’s Ministry Network, a partnership of women and men has been working for the ordination of women in the Lutheran Church in Australia for many years. The Persistent Voice has followed their struggle and been a partner with them in this challenge. Here is recent word from them: 

“St Stephen’s Lutheran Church [Australia] is organising a conference aimed at moving the issue of Women’s Ordination forward within the LCA, which will be held in Adelaide 13-14th July, 2012. It has been described as the ‘ultimate women’s ordination conference’ – not that it will be the greatest, but we aim for it to be the last.  By our assessment, membership of the LCA will no longer tolerate the tactics of endless talkfests, national Bible-studies, think-tanks, discussions and committees.  It is time for change!

“Please prayerfully consider participating in this conference, and planning what we need to do around Australia to ensure that women’s ordination quickly becomes a reality in the LCA.   Please be a part of bringing new life to the LCA in the form of bringing women’s gifts into pastoral leadership. 

This information has been sent to all LCA pastors and congregational chairpersons.  We encourage you ask that notices about the conference be put in your bulletins and newsletters over the coming weeks.  Any way that you can help to promote this event to those who need to hear would be most helpful.”

 Conference website  www.sslc.org.au/woc2012

 Peace and blessings”

Although most readers The Persistent Voice will be unable go to Australia to attend, prayers and support would be most encouraged.

 

TWO MEN TO CHAIR FELLOWSHIP OF WARTBURG SPOUSES by Mary Wiggins, M.Div. Junior

For the 2012-2013 school year at Wartburg Theological Seminary, the Fellowship of Wartburg Spouses will be co-chaired by two awesome fellas. That’s right fellas. Maybe it’s a sign of the times that for the first time two men will chair a group that years ago was comprised of mostly wives of male students, or just a sign that at Wartburg Theological Seminary both men and women are willing to step up and help represent the interests of male and female students and their spouses. Mike HarriSon and Will Van Kley were elected this Spring to co-chair the Fellowship of Wartburg Spouses, a group that has been around for quite some time and continues to be vital on campus. Mike is the husband of Master of Divinity Student Martha HarriSon and father to Michael, Christopher, Jackie, and Joey. Will is the husband of Master of Divinity Student Ann Van Kley and father to Lydia, Charlotte, and Nicholas. Congratulations, Mike and Will. We all know you will do great!

WARTBURG WOMAN NEW BISHOP OF ALASKA SYNOD

The Rev. Shelley Wickstrom, WTS, 1986, was elected bishop of the Alaska Synod of the Evangelical Lutheran Church in America Friday, April 27. Shelley currently serves as Co-ordinator of Region 1 of the ELCA. She has served congregations in Alaska and Montana.

Shelley, a woman with gentle strength and wisdom, brings years of experience in parish ministry, and service in the broader ELCA. She lived in Alaska before her studies at Wartburg Seminary and served bi-vocationally in her first call in Alaska. She will be a blessing in the church in Alaska and bring a clear voice to the public world as bishop on behalf of the church.

The Alaska Synod is 64th out of the 65 synods of the ELCA in membership, but the largest in geographic size. It stretches from the congregation in Shismaref to the congregation in Ketchikan 1400 air miles away. They have the largest and only Inupiat (Alaskan Eskimo) population of the ELCA who make up almost 20% of their baptized membership.

http://www.elcaalaska.net

FIRST WOMAN BISHOP IN ICELAND

 The Reverand Agnes Sigurðardóttir, pastor at Bolungarvík and dean of the Westfjord region (far Northwest Iceland), will be the first woman to serve as bishop of the Evangelical Lutheran Church in Iceland.  She was elected after the second round of ballots this past week.  She will succeed Bishop Karl Sigurbjörnsson, who has served as Bishop of the Lutheran Church in Iceland since 1998. Wartburg Seminary has a number of significant relationships with the Church of IceIand, particularly through Professor Sam Giere who regularly takes students there on J-Terms. He invites holding in prayer  sisters and brothers in the Evangelical Lutheran Church in Iceland, Bishop Karl, and Bishop-elect Agnes as they continue to walk forward in faith. 

  http://www.ruv.is/frett/agnes-nyr-biskup-yfir-islandi

 

PV AUTHOR CONTINUES TO WRITE

Sandi Olson DeckerThe Rev. Sandi Olson Decker, pastor of Lutheran Church of the Good Shepherd, Salinas, California, WTS, 2006, has been chosen for one of Collegeville  (Collegeville, MN) Institute’s, week-long writing experiences. Sandi was an avid writer and editor of The Persistent Voice while a student at Wartburg Seminary.

How many students have served on the staff of The Persistent Voice over the past 23 years?  Over 175! Many, having gained writing and editing experience, have gone on to publish other things. They have come to Wartburg, served, and gone forth to all kinds of service in the church and world.

WE INVITE you to contribute your writing. The subject matter can be as broad as the lives, experiences and vision of our readers. News, reviews, poetry, challenges, features and more should in some way relate to the mission statement: addressing issues of gender and justice across the globe and working towards the full partnership of women and men in ministry.  Send submissions to ncookeverist@wartburgseminary.edu.  We will edit (so don’t worry about your writing form). We will make sure you see the edited version before it is posted under your name.

“IT’S ONLY A SIGN” By Rev. Barbara Knutson, WTS 1995, Galesville, WI

It bothered me too much. I had driven through this town several times. So I parked the car, gathered my composure and went into the restaurant. No, I would not need to be seated for a meal. I asked to speak with the owner or manager. 

It was the large outdoor sign of the restaurant that bothered me so much. The sign depicted a nicely dressed woman holding forth a serving tray—only the woman was headless. What did I see? Degradation. Here was a public symbol of a woman deprived of all abilities to think, see, hear, speak, smell, and taste the God-given goodness of life. She was rendered sense-less in her headless personification. What heartless motivation could be behind such a sign?

In the conversation that followed, I was told that the sign had a fascinating history originating in a pub from a European country and that it posed no problem for local people nor other people. After listening to what in no way lessened my anguish, I replied that to me this sign spoke only of violence toward women in a world too full of violence. The words printed above the headless woman, which spoke of being silenced,  were not “just words.”  “Words bespeak reality,” I insisted “and in this case, a reality of oppression that needs to be persistently addressed, not ignored nor made light of.”  My only consolation was that I had at least raised my objection.

Some months later, what should appear?  A new name and a new sign graced the establishment! Yes, indeed I went in and asked to speak to the owner—a new owner. I thanked her for the inviting change and told her how distraught I had been for years over the previous sign. We visited cordially over pie and coffee. One can only wonder how many persistent voices had been heard to give a new owner the courage to change something that had been so acceptable for so long in this town.

Now, a few years later, there is again new ownership. The old name and sign are back! Upon seeing it, once again I went in to speak to the owner. Her first word to me was, “I am a successful business woman.” She continued to say how she intends to honor the illustrious history of the establishment. Again, this owner also said that words were “only words.” Again, I had to reply, “Words speak a reality and that the reality of violence is never tolerable.” She conceded nothing of what I said, only thanked me for expressing my opinion.

As we finished and turned toward the window, she smiled and said, “Oh, see there’s someone taking a picture of the sign!”I only hope that person will use the photo to join all persistent voices speaking against all that degrades the preciousness of human life—life that comes only from God. Since God never gives up on us, let us never give up or grow weary as long as we have a voice to raise.

Afterword: The Sunday after writing this article, after worship at my church I was sharing this experience with our coffee roundtable. It evoked very strong emotions. One woman, who works in a man’s world, as she puts it, as a delivery truck driver, was ready to organize a church road trip to tear down the sign! I urged them instead to go inside and voice their objection to this depiction of violence toward women whenever they are going through that town. We need to exercise a holy persistent pestering.  

25th INCLUSIVE LANGUAGE CONVOCATION by Rod Wiese, second year M.A.; forward by Norma Cook Everist

The Wartburg Seminary has addressed the topic of the use of inclusive language in a community-wide convocation each Fall for 25 years. That in itself is a milestone to be celebrated, and yet a sad commentary on society that it is still necessary. Some parts of church and society have been slow to learn and yet the seminary is persistent that the full use of inclusive language for humankind and expansive language for God is good, right and healthy. Once again the Wartburg community gathered and heard male and female voices address this topic, followed by much table conversation. Here are the words of Rod Wiese, second year M.A. student:

Before seminary, in the words I chose to speak about God, I defined God in a very narrow and convenient way that made sense to me. It was a little like putting God in a box. Now, it was a nice box; not too much decoration and just the right size. It was a good Lutheran box. It stored quite nicely on a shelf or in a closet. I could even bring it out on those occasions when I needed God. I could get that box, put God in the midst of my trouble and say, “Go to it God!” This was “my” God inside “my” box. The problem was that in my language for God, I not only defined God, I confined God, and God will not be confined by my thoughts, words, or deeds.

I realize now that my language about God matters. Through inclusive language, God breaks open the box in which I tried to keep God, or more accurately the box in which I tried to keep God to myself. Inclusive language reminds me that God, in Christ Jesus, came so that all might be saved, not just all people, but all of creation. For my words to properly proclaim the Gospel of Christ, I need inclusive language so that all people are part of the conversation. For when truly all are welcome, the kingdom of God begins to come here, in this place and in this time.

LUTHERAN PEACE ACTIVIST WINS NOBEL PRIZE By Roberta Pierce, M.Div., Senior

Leymah Roberta Gbowee, A Lutheran Liberian peace activist, has been awarded the Nobel Peace Prize for her work in the non-violent peace movement in Liberia. Her beginnings in this movement began in 2002, when she sat daily with thousands of women praying for peace. The war in Liberia has raged on for 14 years and these women were tired of being raped, while their men died and their children were taken by soldiers.

Gbowee is trained as a trauma counselor and worked with ex-child soldiers. It was this work that led her to become a spokeswoman for the peace protest. She said, “If any changes were to be made in society it had to be by the mothers.” The women kept coming and their voices were finally heard. In 2003, hundreds of women, including Gbowee, went to Monrovia’s City Hall demanding an end to the war. They continued to protest until their voices were heard. They gave the three warring factions three days to deliver an unconditional ceasefire and begin peace talks. They got what they asked for and the Accra Peace Accord was signed in Ghana.

Gbowee’s story is told in her recently published memoir, Mighty Be Our Powers: How Sisterhood, Prayer, and Sex Changed a Nation at War. A documentary about her work has also been produced, “Pray the Devil Back to Hell.”

The Nobel Peace Prize website lists this as the prize motivation, “for their non-violent struggle for the safety of women and for the women’s rights to full participation in peace-building work.”

Leymah Roberta Gbowee knew in her heart that something had to be done to save her people. She was not afraid to stand up for what she knew was right. As it says in Micah 6:8, “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (NRSV) Gbowee has done just that, along with hundreds of women who knew it would take the mothers to bring about peace.